Liberty, Equality, Fraternity

Control isn’t necessarily helping worthy contributions. We are living with knowledge that is always evolving. The knowledge held by different disciplines is continuous and exponential. Great achievements rarely happen within the span of a human life but grow on the achievements of others over many years and even generations. It is linked to the tools we use both in micro life (biology, chemistry) then in macro life (astronomy, chemistry, geology).

We all live with the state of knowledge and the tools we have in our own times. We understand that the global behaviour of all populations together won’t fit with the needs of other life on earth. So we need to introduce a more subtle dialogue between our ‘human’ system and other ‘systems’. But we can only use the tools from our timeline – with enough flexibility to embrace what we do not know – and survive by being as efficient as possible. That doesn’t mean no language, no exploration, risk or creativity. If we only had to efficiently apply what we know, we could just give the task to a device, programmed to achieve technical goals. If no human thought or effort or sensibility is necessary, it means no more civilization.

Today a dominant movement in capitals and countries is to ask all inhabitants to express their ideas to contribute to the program –- that is direct democratic decision-making. I totally disagree with this. It assumes that it is not necessary to have experience and knowledge to make decisions. It supposes everyone can equally read and work through all the parameters of a problem; that everyone can do it. That is a total fiction. It actually happens when nobody wants to take responsibility for a direction. It is a way to say that expertise is not valid and everyone has an equally legitimate opinion. The result of this is what we see on social media and in the fragility of democracy.

Liberty, Equality, Fraternity was a call to control human wildness and open a dialogue to bring together individuals and communities to make decisions affecting us all. Today we need to do that with other life as well as each other. That is the great challenge.

Catherine Mosbach, Foreground Interview (2019)

Vetschpartners Landscape Architects, Sulzerareal (2002-2015)

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People and Place

Landscape associates people and place. Danish landskab, German landshaft, Dutch landschap, and Old English landscipe combine two roots. “Land” means both a place and the people living there. Skabe and schaffen mean “to shape”; suffixes -skab and -schaft as in the English “-ship,” also mean association, partnership. Though no longer used in ordinary speech, the Dutch schappen conveys a magisterial sense of shaping, as in the biblical Creation.

Anne Whiston Spirn, The Language of Landscape (1998)

Carlo Scarpa Price for Gardens, The Tea Gardens of Dazhangshan  (2019)

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